Book: Paperback. Good condition. 1969 edition. 149 pages.
This collection of essays look at the issue of race - attempting to retrieve black people from the abstractions of liberals and racists.
From review at Amazon.com: The ten essays in this collection were originally published in Commentary, Partisan Review, Harper's, and other national periodicals during the late 1940s and early 1950s; Baldwin revised a few essays, arranged them by theme, and added "Autobiographical Notes" as a preface. They are among the most compelling, insightful pieces ever written on what it means to be an American and, in particular, what means to be a black American. "The story of the Negro in America is the story of America," Baldwin writes, "or, more precisely, it is the story of Americans. It is not a pretty story: the story of a people is never very pretty."
"Everybody's Protest Novel" and "Many Thousands Gone" both discuss the portrayal of blacks in American fiction (beginning with "Uncle Tom's Cabin") and contain harsh criticism of Richard Wright's "Native Son"--comments which permanently ended their tempestuous friendship. Baldwin next directs his ire (and wit) at the ridiculous stereotypes in the all-black film "Carmen Jones." These are not mere reviews, however; the strength of these three essays is Baldwin's ability to offer general comments about societal matters based on a few examples. The second essay is particularly noteworthy because Baldwin writes as if he, like most of his readers, were white. This technique allow him to imply that, on the one hand, as a native-born American, he can easily comprehend the view of the "dominant" culture, yet, on the other hand, the black experience is something white Americans will never understand--that the majority assumption is "that the black man, to become truly human and acceptable, must first become like us."
The next three essays offer social commentary. "The Harlem Ghetto" describes life in Baldwin's neighborhood, examines the importance of the Negro press, and (undoubtedly with the readers of Commentary in mind) focuses especially on the ongoing tensions between Jews and blacks. In "Journey to Atlanta," Baldwin tells how his brother's church quartet was sent by the Progressive Party to Atlanta, ostensibly to sing at church events, but inevitably as free labor for canvassing activities--with no pay, poor lodging, and substandard food. In the end, the four young men were left to fend for themselves, struggling to earn money for their tickets back to New York. The final essay, "Notes of a Native Son," is a poignant eulogy for Baldwin's stepfather, including a hair-raising account of Baldwin's near-suicidal attempt to rebel again Jim Crow rules in New Jersey.
Baldwin's life in Europe takes up the last section. The first three essays describe the "social limbo" that greets Americans--white and black--in Paris and the "invisibility" of American blacks there; it includes the horrifying account of Baldwin's arrest and imprisonment for a hotel bedsheet stolen by an acquaintance. The final essay ends the collection on a humorous, sometimes touching, and ultimately contemplative note: what it's like to be not simply the only black man living in a Swiss resort but the only black man most of the villagers have ever seen. Baldwin realizes that "no road whatever will lead Americans back to the simplicity of this European village where white men still have the luxury of looking at me as a stranger."
What's astonishing about these essays is the balance between Baldwin's justified rage and his ability to laugh at the world--and at himself. Many of the essays resemble short stories in their structure and tension and humor, and Baldwin's writing is just as strong when he's angry as when he's lighthearted. Most important, none of these essays have dated in any significant way, and they still offer stirring insights on race and society in America.