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Starting from her own familys journeys through regions of the world and ascribed racial identities, she develops her argument about how it is possible to recognise the pervasiveness of race thinking without submitting to its power. Drawing on the theoretical work of Frantz Fanon, Sylvia Wynter and others, Erasmus argues for a new way of coming to know otherwise, of seeing the boundaries between racial identities as thresholds to be crossed, through politically charged acts of imagination and love.